Wednesday, August 29, 2007

The Terra Cotta Warriors (place of interest)

Terracotta Warriors and Horses is a collection of 8,099 life-size Chinese terra cotta figures of warriors and horses .

. It is recorded that in March, 1974, the farmers from Xiyang Village of Yanzhai Township in Lintong District of Xian accidentally discovered many broken pottery figures while digging a well, 1.5 km away from Emperor Qin Shihuang's Tomb. After archaeological excavation and careful research, it turned out to be a pit in which were buried terra-cotta warriors and horses from the Qin Dynasty. In 1976, after drilling, another two pits were found nearby.

http://tour-beijing.com/xian_attractions/terra-cotta_army.php





It is a sight not to be missed by any visitor to China. It took 11 years to finish. It is speculated that many buried treasures and sacrificial objects had accompanied the emperor in his after life It caught the attention of archeologists immediately.

http://en.wikipedia.org/wiki/Terracotta_Army

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I went to India in search of Buddhist scripts. After finding them I returned to China by sea route , and spent the rest of my time translating the scripts from Sanskrit to Chinese.


Fa Xian died at the age of 88.

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India 6

When Faxian and Tao-ching first arrived at the Jetavana monastery, and thought how the World honoured one had formerly resided there for twenty-five years, painful reflections arose in their minds Born in a border1and, along with their like-minded friends, they had travelled through so many kingdoms; some of those friends had returned but some died, proving the impermanence and uncertainty of life; and today they saw the place where Buddha had lived now was unoccupied by him. They were melencholy through their pain of heart, and the crowd of monks came out, and asked them from what kingdom they were come. 'We are come,' they replied, 'from the land of Han.' 'Strange,' said the monks with a sigh, 'that men of a border country should be able to come here in search of our Law! ' Then they said to one another, 'During all the time that we, preceptors and monks, have succeeded to one another, we have never seen men of Han, followers of our system, arrive here.' To each of the great residences for the monks at the Jetavana vihara there were two gates, one facing the east and the other facing the north. The park was the space of ground which the head Sudatta purchased by covering it with gold coins. The vihara was exactly in the centre. Here Buddha lived for a longer time than at any other place, preaching his Law and converting men. At the places where he walked and sat, there were also reared topes, each having its particular name; and here was the place where Sundari murdered a person and then falsely charged Buddha. Outside the east gate of the Jetavana, at a distance of seventy paces to the north, on the west of the road, Buddha held a discussion with the (advocates of the) ninety-six schemes of erroneous doctrine, when the king and his great officers, the householders, and people were all assembled in crowds to hear it. Then a woman belonging to one of the erroneous systems, by name Ghanchamana, prompted by the envious hatred in her heart, and having put on more clothes , so as to give her the appearance of being with child, falsely accused Buddha before all the assembly of having acted unlawfully towards her. On this, Sakra, Ruler of Devas, changed himself and some people into white mice, which bit through the strings about her waist; and when this was done, the clothes which she wore dropped down to the ground. The earth at the same time 'broke open', and she went down alive into hell.


TAKEN FROM: http://acc6.its.brooklyn.cuny.edu/~phalsall/texts/faxian.html

India 5

At the places where Buddha, when he was in the world, cut his hair and nails, topes are erected and where the three Buddhas that preceded Sakyamuni Buddha and he himself sat; where they walked, and where images of their persons were made. At all these places topes were made, and are still existing. At the place where Sakra, Ruler of the Devas, and the king of the Brahmaloka followed Buddha down (from the Trayastrimsas heaven) they have also raised a tope. At this place the monks and nuns may be a thousand, who all receive their food from the common store, and pursue their studies, some of the mahayana and some of the hinayana. Where they live, there is a white-eared dragon, which acts the part of patron to the community of these monks, causing abundant harvests in the counry, and the enriching rains to come in season, without the occurrence of any calamities, so that the monks enjoy their repose and ease. In gratitude for its kindness, they have made for it a dragon-house, with a carpet for it to sit on, and appointed for it a diet of blessing, which they present for its nourishment. Every day they set apart three of their number to go to its house, and eat there. Whenever the summer retreat is ended, the dragon straightway changes its form, and appears as a small snake, with white spots at the side of its ears. As soon as thee monks recognise it, they fill a copper vessel with cream, into which they put the creature, and then carries it around as it appears as if saluting them. When it has been taken round, immediately it disappears; and every year it thus comes forth once. The country is very productive, and the people are prosperous and happy beyond comparison. When people of other countries come to it, they are exceedingly attentive to them all, and supply them with what they need.

India 4

All south from this is named the Middle Kingdom. In it the cold and heat are finely tempered, and there is neither hoarfrost nor snow. The people are numerous and happy; they have not to register their households, or attend to any magistrates and their rules; only those who cultivate the royal land have to pay (a portion of) the gain from it. If they want to go, they go; if they want to stay on, they stay. The king governs with out decapitation or (other) corporal punishments. Criminals are simply fined, lightly or heavily, according to the circumstances of each case. Even in the cases or repeated attempts at wicked rebellion, they only have their right hands cut off. The king's body-guards and attendants all have salaries. Throughout the whole country the people do not kill any living creature, nor drink intoxicating liquor, nor eat onions or garlic. The only exception is that of the Chandalas. That is the name for those who are (held to be) wicked men, and live apart from others. When they enter the gate of a city or a market-place, they strike a piece of wood to make themselves known, so that men know and avoid them, and do not come into contact with them. In that country they do not keep pigs and fowls, and do not sell live cattle; in the markets there are no butchers' shops and no dealers in intoxicating drink....Only the Chandalas a fishermen and hunters, and sell flesh meat.

India 3

From this place they travelled south-east, passing by a succession of many monasteries, with a lots of monks. After passing all these places, they came to a country named Muttra. They still followed the course of the P'oo na river, on the banks of which, left and right, there were twenty monasteries, which might contain three thousand monks; and (here) the Law of Buddha was still more flourishing. Everywhere, from the Sandy Desert, in all the countries of India, the kings had been firm believers in that Law. When they make their offerings to a community of monks they take off their royal caps, and along with their relatives and ministers, supply them with food with their own hands. The laws and ways according to which the kings presented their offerings when Buddha was in the world, have been handed down to the present day.

India 2

Going west for sixteen yojanas(a measure of distance used in ancient India. The measurement is disputed between 4 and 9 miles.) , Fa xian came to the city He-lo in the borders of the country of Nagara, where there is the flat-bone of Buddha's skull, deposited in a vihara adorned all over with gold-leaf and the seven sacred substances. The king of the country, revering and honouring the bone, and anxious lest it should be stolen away, has selected eight individuals, representing the great families in the kingdom, and committed to each a seal, with which he should seal (its shrine) and guard (the relic). At early dawn these eight men come, and after each has inspected his seal, they open the door. This done, they wash their hands with scented water and bring out the bone, which they place outside the vihara, on a loft platform, where it is supported on a round pedestal of the seven precious substances, and covered with a bell of lapis lazuli, both adorned with rows of pearls. Its colour is of a yellowish white, and it forms an imperfect circle twelve inches round, curving upwards to the centre. Every day, after it has been brought forth, the keepers of the vihara ascend a high gallery, where they beat great drums, blow conchs, and clash their copper cymbals. When the king hears them, he goes to the vihara, and makes his offerings of flowers and incense. When he has done this, he (and his attendants) in order, one after another, (raise the bone), place it (for a moment) on the top of their heads, and then depart, going out by the door on the west as they had entered by that on the east. The king every morning makes his offerings and performs his business of his government. The chiefs of the Vaisyas also make their offerings before they attend to their family affairs. Every day it is so, and there is no remissness in the observance of the custom. When all the offerings are over, they replace the bone in the vihara, where there is a vimoksha tope, of the seven precious substances, and rather more than five cubits high, sometimes open, sometimes shut, to contain it. In front of the door of the vihara, there are parties who every morning sell fiowers and incense, and those who wish to make offerings buy some of all kinds. The kings of various countries are also constantly sending messengers with offerings. The vihara stands in a square of thirty paces, and though heaven should shake and earth be rent, this place would not move

India

Buddha's alms-bowl is in this country-India. Formerly, a king of Yüeh-she raised a large force and invaded this country, wishing to carry the bowl away. Having subdued the kingdom, as he and his captains were sincere believers in the Law of Buddha, and wished to carry off the bowl, they proceeded to present their offerings on a great scale. When they had done so to the Three Precious Ones, he made a large elephant e grandly caparisoned, and placed the bowl upon it. But the elephant knelt down on the ground, and was unable to go forward. Again he caused a fourwheeled waggon to be prepared in which the bowl was put to be conveyed away. Eight elephants were then yoked to it, and dragged it with their united strength; but neither were they able to go forward. The king knew that the time for an association between himself and the bowl had not yet arrived, and was sad and deeply ashamed of himself. Forthwith he built a tope at the place and a monastery, and left a guard to watch (the bowl), making all sorts of contributions. There may be there more than seven hundred monks. When it is near midday, they bring out the bowl, and, along with the common people make their various offerings to it, after which they take their midday meal. In the the eveing, they bring the bowl out again. It may contain rather more than two pecks, and is of various colours, black predominating, with the seams that show its fourfold composition distinctly marked. Its thickness is about the fifth of an inch, and it has a bright and glossy lustre. When poor people throw into it a few flowers, it becomes immediately full, while some very rich people, wishing to make offering of many flowers, might not stop till they had thrown in hundreds, thousands, and myriads of bushels, and yet would not be able to fill it.

Gupta Age

Gupta age - The Classical Age refers to the period when most of North India was reunited under the Gupta Empire (ca. A.D. 320-550). Because of the relative peace, law and order, and extensive cultural achievements during this period, it was described as a "golden age" that crystallized the elements of what is generally known as Hindu culture with all its variety, contradiction, and synthesis. The golden age was confined to the north, and the classical patterns began to spread south only after the Gupta Empire had vanished from the historical scene.
The military exploits of the first three rulers--Chandragupta I (ca. 319-335), Samudragupta (ca. 335-376), and Chandragupta II (ca. 376-415)--brought all of North India under their leadership. From Pataliputra, their capital, they sought to retain political preeminence as much by pragmatism and judicious marriage alliances as by military strength.
Despite their self-conferred titles, their overlordship was threatened and by 500 ultimately ruined by the Hunas (a branch of the White Huns emanating from Central Asia), who were yet another group in the long succession of ethnically and culturally different outsiders drawn into India and then woven into the hybrid Indian fabric.
Under Harsha Vardhana (or Harsha, r. 606-47), North India was reunited briefly, but neither the Gupta Empire nor Harsha controlled a centralized state, and their administrative styles rested on the collaboration of regional and local officials for administering their rule rather than on centrally appointed personnel. The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The most significant achievements of this period, however, were in religion, education, mathematics, art, and Sanskrit literature and drama.
The religion that later developed into modern Hinduism witnessed a crystallization of its components: major sectarian deities, image worship, devotionalism, and the importance of the temple.
Education included grammar, composition, logic, metaphysics, mathematics, medicine, and astronomy. These subjects became highly specialized and reached an advanced level. The Indian numeral system--sometimes erroneously attributed to the Arabs, who took it from India to Europe where it replaced the Roman system--and the decimal system are Indian inventions of this period. Aryabhatta's expositions on astronomy in 499, moreover, gave calculations of the solar year , the shape and movement of astral bodies with remarkable accuracy. In medicine, Charaka and Sushruta wrote about a fully evolved system, resembling those of Hippocrates and Galen in Greece. Although progress in physiology and biology was hindered by religious injunctions against contact with dead bodies, which had discouraged dissection and anatomy, Indian physicians excelled in pharmacopoeia, caesarean section, bone setting, and skin grafting .

Silk Road 3

3) The months, May and October are the best time to travel the Silk Road. The summer can be searingly hot but the winter is freezing. During May, the average temperature along the route is 15 degrees. The scenery is most beautiful during May. The accumulated winter snow on the tableland is melting and the grass is turning green. it is best to bring cloths to cover your face as sandstorms are frequent. bringing extra clothes will also be suitable due to the drastic climate differences between morning and night.

Silk Road 2

2) The Silk Road has demonstrated a lasting charm . It has rich historic sites, cultural relics, beautiful scenery and colorful folklore. The camel is a major means of transportation.

The Chinese section boasts numerous sites and cultural relics, which include the terracotta army of China’s first emperor of the Qin Dynasty, Famen Temple, whichkeeps bone fragments of Buddha, Mogao and Maijishan Grottoes, Jiayu Pass of the Great Wall, the signal towers from the Han Dynasty, famous Ta’er Monastery of Tibetan Buddhism and Gaochang , a strategic town on the Silk Road.

Scenery along the route is magnificent-the Bird Island of Qinghai Lake, Swan Nature Reserve in the Bayanbulak Grassland, Heavenly Lake in the Tianshan Mountains, Salt Lake of Qinghai, wind corroded terrain of Lopnur, Turpan’s Flaming Mountain, the Ghost City of Karamay and many others.

Shaanxi, Gansu, Ningxia, Qinghai and Xinjiang along the route of the Silk Road are inhabited by many Chinese ethnic groups. They differ in background, cultural tradition, religion and way of life. But they are all known for their hospitality and gift for singing and dancing.

Silk Road 1

The Silk Road did not exist for the sole purpose of trading silk. Although silk was most remarkable for westerners, it was only one of many items that were traded throughout the history of the Silk Road. Gold, precious metals, ivory, precious stones, and glass went towards China, while firs, ceramics, gun powder, jade, bronze objects, lacquer, and iron went west.

http://www.travelchinaguide.com/essential/silk-road/planning.htm

http://www.asia-planet.net/china/silk-road-tour.htm

http://www.humboldt.edu/~geog309i/ideas/raysilk.html

Introduction to Silk Road


Silk Road

The Silk Road is an interconnected series of ancient trade routes linking Xi’an with Asia Minor and the Mediterranean. It was the information super highway of its age, playing an important role in the exchange of goods and the transmission of knowledge and ideas between the East and the West. It extends over 8000 km on land and sea and was originated in the 2nd Century B.C. from a desire for military and political purposes instead of for trade.

The Egyptians followed by the Romans purchased Silk from the Chinese and it began to be used by the Westerners in 753 B.C. The most important point of convergence was Kashgar. The Silk Road was named in the middle of the 19th century by the German Scholar, Baron Ferdinand. It helped to lay the foundations for the modern world.


http://en.wikipedia.org/wiki/Silk_Road

http://www.allaboutturkey.com/silkroad.htm

http://www.travelchinaguide.com/silk-road/history/

Fa Xian

Fa Xian

I am a Chinese Buddhist Monk. At the age of 25, I began a quest to learn about Buddhist traditions in India and Sri Lanka and to acquire authentic Buddhist Writings and returned to China where I spent the rest of my life translating them from Sanskrit.
http://en.wikipedia.org/wiki/Fa_Xian

http://acc6.its.brooklyn.cuny.edu/~phalsall/texts/faxian.html
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